Tales from the Barrio and Beyond

April 28, 2020

Tales from the Barrio and Beyond is a new collection of short stories by my friend and colleague Irma Olmedo, published by Floricanto Press. These stories focus on the experiences of Puerto Ricans who came to Nueva York in the great migration of the1950s. Olmedo’s book is receiving critical acclaim, and gaining a wider audience with renewed interest in Latinx authors, and especially women writers. 

In this collection of short stories, Irma Olmedo immerses her readers in the world of her childhood growing up in New York’s El Barrio… Tinged with nostalgia for her years surrounded by family, celebratory meals, and togetherness while facing economic challenges as other working-class Puerto Rican families in la gran urbe, Olmedo’s stories reclaim the humanity of displaced Puerto Rican families…through dialogues that are succinct yet truly human, exploding with a candidly felt, nurturing cariño. While the focus rests on her extended family, the stories reveal a larger social and historical moment in New York. Themes such as the mistranslations of migration through consumerism, the power of music and memory, the social alliances between Puerto Ricans and Italians, the limited access to resources, gender and sexual identities, and the diverse generational perspectives of identity and culture across time, all come together in these beautiful narratives of culture, family and communities. Olmedo’s unique talent in assuming the voices of her family members… Bravo to a new voice that humanizes Puerto Ricans in the diaspora at a time when the State brutally dismisses our lives as unworthy of recognition.
~~~Frances R. Aparicio, Professor Emerita, Northwestern University

Barrio tales is a warm-hearted collection of short stories on memory, love, and loss told with compassion, humor and wit. Moving from Puerto Rico to barrios across the US, each story is a gem that captures the sights, sounds, smells, spirit, and emotions of a community on the move from the island to the diaspora. Irma María Olmedo has a keen ear for dialogue and is an original and inventive storyteller. Anyone interested in the immigrant experience will love these stories.
~~~Dr. Lourdes Torres, Editor, Latino Studies, Vincent de Paul Professor, Department of Latin American and Latino Studies, DePaul University


L and C

April 27, 2020

https://www.spreaker.com/episode/26229810


SEE: CRITICAL INQUIRY blog

April 27, 2020

OK, Zoomer!


THE WORLD HAS LOVED, HATED AND ENVIED THE U.S. NOW, FOR THE FIRST TIME, WE PITY IT

April 27, 2020

THE WORLD HAS LOVED, HATED AND ENVIED THE U.S. NOW, FOR THE FIRST TIME, WE PITY IT

By Fintan O’Toole

Over more than two centuries, the United States has stirred a very wide range of feelings in the rest of the world: love and hatred, fear and hope, envy and contempt, awe and anger. But there is one emotion that has never been directed towards the US until now: pity.

However bad things are for most other rich democracies, it is hard not to feel sorry for Americans. Most of them did not vote for Donald Trump in 2016. Yet they are locked down with a malignant narcissist who, instead of protecting his people from Covid-19, has amplified its lethality. The country Trump promised to make great again has never in its history seemed so pitiful.

Will American prestige ever recover from this shameful episode? The US went into the coronavirus crisis with immense advantages: precious weeks of warning about what was coming, the world’s best concentration of medical and scientific expertise, effectively limitless financial resources, a military complex with stunning logistical capacity and most of the world’s leading technology corporations. Yet it managed to make itself the global epicentre of the pandemic.

As the American writer George Packer puts it in the current edition of the Atlantic, “The United States reacted … like Pakistan or Belarus – like a country with shoddy infrastructure and a dysfunctional government whose leaders were too corrupt or stupid to head off mass suffering.”

It is one thing to be powerless in the face of a natural disaster, quite another to watch vast power being squandered in real time – wilfully, malevolently, vindictively. It is one thing for governments to fail (as, in one degree or another, most governments did), quite another to watch a ruler and his supporters actively spread a deadly virus. Trump, his party and Rupert Murdoch’s Fox News became vectors of the pestilence.

The grotesque spectacle of the president openly inciting people (some of them armed) to take to the streets to oppose the restrictions that save lives is the manifestation of a political death wish. What are supposed to be daily briefings on the crisis, demonstrative of national unity in the face of a shared challenge, have been used by Trump merely to sow confusion and division. They provide a recurring horror show in which all the neuroses that haunt the American subconscious dance naked on live TV.

If the plague is a test, its ruling political nexus ensured that the US would fail it at a terrible cost in human lives. In the process, the idea of the US as the world’s leading nation – an idea that has shaped the past century – has all but evaporated.

Other than the Trump impersonator Jair Bolsonaro in Brazil, who is now looking to the US as the exemplar of anything other than what not to do? How many people in Düsseldorf or Dublin are wishing they lived in Detroit or Dallas?

It is hard to remember now but, even in 2017, when Trump took office, the conventional wisdom in the US was that the Republican Party and the broader framework of US political institutions would prevent him from doing too much damage. This was always a delusion, but the pandemic has exposed it in the most savage ways.

What used to be called mainstream conservatism has not absorbed Trump – he has absorbed it. Almost the entire right-wing half of American politics has surrendered abjectly to him. It has sacrificed on the altar of wanton stupidity the most basic ideas of responsibility, care and even safety.

Thus, even at the very end of March, 15 Republican governors had failed to order people to stay at home or to close non-essential businesses. In Alabama, for example, it was not until April 3rd that governor Kay Ivey finally issued a stay-at-home order.

In Florida, the state with the highest concentration of elderly people with underlying conditions, governor Ron DeSantis, a Trump mini-me, kept the beach resorts open to students travelling from all over the US for spring break parties. Even on April 1st, when he issued restrictions, DeSantis exempted religious services and “recreational activities”.

Georgia governor Brian Kemp, when he finally issued a stay-at-home order on April 1st, explained: “We didn’t know that [the virus can be spread by people without symptoms] until the last 24 hours.”

This is not mere ignorance – it is deliberate and homicidal stupidity. There is, as the demonstrations this week in US cities have shown, plenty of political mileage in denying the reality of the pandemic. It is fuelled by Fox News and far-right internet sites, and it reaps for these politicians millions of dollars in donations, mostly (in an ugly irony) from older people who are most vulnerable to the coronavirus.

It draws on a concoction of conspiracy theories, hatred of science, paranoia about the “deep state” and religious providentialism (God will protect the good folks) that is now very deeply infused in the mindset of the American right.

Trump embodies and enacts this mindset, but he did not invent it. The US response to the coronavirus crisis has been paralysed by a contradiction that the Republicans have inserted into the heart of US democracy. On the one hand, they want to control all the levers of governmental power. On the other they have created a popular base by playing on the notion that government is innately evil and must not be trusted.

The contradiction was made manifest in two of Trump’s statements on the pandemic: on the one hand that he has “total authority”, and on the other that “I don’t take responsibility at all”. Caught between authoritarian and anarchic impulses, he is incapable of coherence.

But this is not just Donald Trump. The crisis has shown definitively that Trump’s presidency is not an aberration. It has grown on soil long prepared to receive it. The monstrous blossoming of misrule has structure and purpose and strategy behind it.

There are very powerful interests who demand “freedom” in order to do as they like with the environment, society and the economy. They have infused a very large part of American culture with the belief that “freedom” is literally more important than life. My freedom to own assault weapons trumps your right not to get shot at school. Now, my freedom to go to the barber (“I Need a Haircut” read one banner this week in St Paul, Minnesota) trumps your need to avoid infection.

Usually when this kind of outlandish idiocy is displaying itself, there is the comforting thought that, if things were really serious, it would all stop. People would sober up. Instead, a large part of the US has hit the bottle even harder.

And the president, his party and their media allies keep supplying the drinks. There has been no moment of truth, no shock of realisation that the antics have to end. No one of any substance on the US right has stepped in to say: get a grip, people are dying here.

That is the mark of how deep the trouble is for the US – it is not just that Trump has treated the crisis merely as a way to feed tribal hatreds but that this behaviour has become normalised. When the freak show is live on TV every evening, and the star is boasting about his ratings, it is not really a freak show any more. For a very large and solid bloc of Americans, it is reality.

And this will get worse before it gets better. Trump has at least eight more months in power. In his inaugural address in 2017, he evoked “American carnage” and promised to make it stop. But now that the real carnage has arrived, he is revelling in it. He is in his element.

As things get worse, he will pump more hatred and falsehood, more death-wish defiance of reason and decency, into the groundwater. If a new administration succeeds him in 2021, it will have to clean up the toxic dump he leaves behind. If he is re-elected, toxicity will have become the lifeblood of American politics.

Either way, it will be a long time before the rest of the world can imagine America being great again.


Perhaps this darkness is not the tomb…

April 26, 2020

…but is instead the womb.


Let’s Dust Off Our Imaginations!

April 26, 2020

https://www.pangeaworldtheater.org/call-response


Let’s Dust Off Our Imaginations!

April 26, 2020

https://www.pangeaworldtheater.org/call-response


My Brother Rick—Important Message

April 23, 2020

Dear friends

I’m writing to many of the people I have met through volunteering at San Quentin. This is a funding request and I know you have had many such in the last month so I understand, you have to choose your priorities. Please take the time to look at the attached appeal just to get a sense of the situation and give something if you can.

My former Berkeley High student and friend, Chris Hollis, has been in California prisons – currently at Salinas Valley Prison – for the last 15 years. He went in for shooting (accidentally) his good friend Meleia Willis-Starbuck – also a student of mine. So many of us were devastated by the loss of Meleia and the pain of that tragedy continues. The story is too horrible and too tragic to recount in full. I actually wrote a book prompted by the terrible experience (An Empty Seat in Class: Learning and Teaching after the Death of a Student).

While I join everyone else in the story in believing Chris screwed up badly, I also feel responsibility to him – for him to get a chance to repair the harm, to bring good into the world. I have visited him (not often but about once a year) and sent books. We did a “victim-offender dialogue” with Meleia’s family.

Chris will soon be going in front of the parole board where he hopes to be finally given his freedom. And yes Meleia’s parents will be there, via Skype, to support his release on parole.

He needs your help to pay for an excellent lawyer, Charles Carbone, who is a well-known specialist in parole process. He will start in May to prepare Chris and his supporters to present their case and bring him home.

Please read more on this case in the link below and donate generously – any amount helps. And please share.

In love and solidarity,
Rick Ayers

https://freechrishollis.weebly.com/


OK, Zoomer!

April 22, 2020

See CRITICAL INQUIRY


L and C

April 21, 2020

https://www.spreaker.com/user/radiosputnik/education-for-liberation-with-bill-ayers_70