The Empty Shield

June 29, 2020

The Empty Shield
by Giacomo Donis
Black Spring Press, an imprint of Eyewear Publishing

Hey Giacomo—
Whew! My shield is empty, my sword sheathed.
What a book! What a dazzling experience! Discovery and surprise on every page!
But this is not a book one reads; rather, it’s an encounter one yields to, an experience one accommodates.
Right here, right now, just this.
Take this book firmly in both hands and fly upward, kissing the clouds and winking at the kites and condors and whooper swans flashing by. Or dive deep, and slide past the luminous sea creatures sparkling in the yawning darkness all round. Perform wheelies and magic tricks with the book, but do not—under any circumstances—ask it to tell you what it means. It means everything, and it means nothing at all. You decide.
Or do what I did: Stuff it into your back-pack with your other survival supplies—water, Vaseline, Vitamin C—add whoever you like for ballast (I took George Orwell, James Baldwin, and Angela Davis—Giacomo had Melville, Conrad, the Greeks and the Zen masters as his traveling companions). Best read on a circular subway, the alphabet soup of D, F, B, A offering incalculable choices and unbound opportunities for getting lost and being found. The hours of folly are measured by the clock, says Blake, but of wisdom no clock can measure.
Joy and Justice, Bill

From Hilton Obenzinger:

The Empty Shield by Giacomo Donis is a splendid tour de force. The narrator spends two full days and nights riding the NYC subway March 1972, contemplating his decision (or, as he puts it, his decision to decide) to leave the country. Earlier he had rejected his student deferment for the draft then went to his physical after starving himself and then demanding to be drafted so he could organize against the war in the military. He was given a 4F but he wasn’t done yet.

In his night journey he travels through NYC subways reading and arguing to himself, bringing a wide range of intellectual sources, such as Hegel, Melville, classical Greek myth (he was a classics major), Zen masters, and much more, as well as a keen, immediate sense of all the events of the Vietnam War and opposition to it leading up to that date. If you lived through that time, and even if you didn’t, you are overcome with how much was happening with the war and in the US. Termed a political autobiography, it is a somewhat fictionalized expository journey through the underworld, expressing the desperation of that time, especially for young men facing war, debating all the grand questions.

Take a look at the blurb, which gives a deeper description. The Epilogue of the book gives a wonderful gloss to the whole journey of the book:

“I had remarkable conversations with my grandfather. I went
to Atlantic City to see him every few months when I was at
NYU. The last time, of course, was in June, 1972. I told him I
was unhappy with life in the United States—with the political
life, which he knew. Vietnam. Injustice. I said I had decided
to try to do something about it, not accept it passively.
‘When you were unhappy with life in the Old Country you did
something.’ ‘To accept it was to die,’ he said. ‘But what will
you do?’ he asked. I said I wanted to write a book that would
change people’s minds, make even just a few people see things
differently. It’s the only political action I can believe in. ‘If you
believe in it, do it,’ he said. ‘To have any chance of doing it I
have to get outside of this life. I have to move back to the Old
Country.’ ‘It will take a long time,’ he said. ‘Yes, I think so.’ He
said, ‘I think it will be a very long book.’ Unfortunately, this was
our last conversation.”

In the author’s own words:

A people’s history and the horror of war: Howard Zinn meets Apocalypse Now. Political autobiography. March 1972, about to graduate from NYU. A journey: two days and nights in the New York subway. Love it or leave it. A decision: become a Great Academic Marxist; blow up the Williamsburg Bridge; go into exile. Vietnam Veterans with placards, for and against the war. Seven placard-men at the seven gates of Thebes, brandishing their shields.
A decision. Political or personal? Or pure Zen? Mind or no-mind? Kill for peace! Dylan, Hendrix, or the Fugs. The two Suzukis, or Dogen. Monk and Coltrane! The relation between Hegel’s logic of thinking as such and his logic of practice, which does not exist. The screech of the subway stops. A fork where three roads cross, the realm of shadows, what is to be done? A Chinese menu? Stab it! Stab it with your fork!
But what I, myself, decide is not the point. The point is the question of ‘what a decision is and what making a decision means.’ The answer is ‘never stop asking.’ Ask yourself. Ask FDR, JFK, LBJ, McNamara and his band, John Kerry, or a Vietnam War veteran of your choice. Ask Nixon, Kissinger—Trump! Ask Trump! Ye great decision-makers, have you ever asked yourselves what a decision is and what making a decision means! That is the question. The Empty Shield asks it. Repeatedly, repetitiously, abysally, and, possibly, once and for all.

From Anthony:

The book is amazing. The longest chapter has earned the right to its size, having been built up to by a master symphonist. I found myself tuning into the author’s frequencies in both senses: Hegel, Melville, Dostoevsky, Kafka, the Greeks. His mighty voice is from the depths, as in Ellison’s Invisible Man, Camus’s The Fall, Dostoevsky’s Notes from Underground. He sustains the voice throughout, in a relentless crescendo. Readers with a sensitive ear and heart and mind, tuning in, will be swept away—as when exploring Celine or Pound or Wagner, irrespective of their politics. A tour de force. A triumph.


Nobel Peace Prize for Cuban Doctors

June 27, 2020

International Committee
For Peace, Justice and Dignity

Cuban doctors are an inspiration
in the fight against COVID-19

Dear Friends,

In the midst of this global pandemic, Cuba is sending doctors around the world, inspiring all of us who work for peace and a healthy planet. Instead of lauding Cuba’s extraordinary international solidarity, the Trump administration has been demonizing Cuba’s doctor program and intensifying its blockade against Cuba, going so far as to block a shipment of much-needed coronavirus medical supplies.

Cuba has a long history of providing medical aid to countries in need. In 2005, in response to Hurricane Katrina, they created the Henry Reeve Medical Brigade to send medical teams abroad after natural disasters and during pandemics. They fought Ebola in West Africa, cholera in Haiti and now they’re fighting COVID-19 in 29 countries. In 15 years, the Brigade has treated 3.5 million people and saved an estimated 80,000 lives.

In recognition of their solidarity and selflessness, saving thousands of lives by putting their own lives at risk, join us in urging the Nobel Committee to award the 2021 Nobel Peace Prize to Cuba’s Henry Reeve Medical Brigade. Sign the petition now! https://www.cubanobel.org/nobelcuba

Creating another world is possible, which is what Cuban solidarity is about. They have a medical school (ELAM) that trains people from all over the world, for free, so they can return home to provide care for their own communities. The idea that you can train doctors and transform not only the way they see themselves, but the way they relate to the world, is extremely powerful. It also raises an important question: if Cuba – a small country facing a brutal embargo – can help save lives around the world, why can’t the United States?

The grassroots movement to award a Nobel Peace Prize to the Henry Reeve Medical Brigade is a way to show what a “Good Neighbor” looks like, and why we need to move our government from its militaristic, interventionist posture to one on non-intervention, respect and appreciation for our differences, and working together for the common good.

We hope you will join us in the campaign to give the 2021 Nobel Peace Prize to the brave Cuban doctors, nurses and technicians working tirelessly around the world.

With love and admiration for the Cuban people,

Danny Glover and the International Committee for Peace, Justice and Dignity


Today’s New Yorker

June 23, 2020

The True Impediments to Racial Justice

Nicholas Lemann’s thesis, which ends his review of Walter Johnson’s book “The Broken Heart of America,” is a warning: we should expect only “partial victories” when it comes to racial justice in America, and we ought to beware the likes of Johnson, who insists on “deflating and deriding” past progress (Books, May 25th). To Lemann, Johnson errs insofar as he “discourages us from drawing much hope” from the election of an African-American President, the passage of civil-rights legislation, or the ratification of the Thirteenth Amendment. But Johnson’s contribution—like much of the recent scholarship on racial capitalism—reveals the poison at the heart of these and other celebrated steps forward. The Thirteenth Amendment, for example, contains, in its liberating language, the legal justification for convict labor and chain gangs, and amounts to an impetus for mass incarceration. White supremacy is indeed an adaptable and slippery monster, but the real hazards to forward motion are naïveté, white privilege, and a deficit of imagination and courage.

Bill Ayers
Chicago, Ill.


New Yorker

June 23, 2020

From today’s New Yorker:

The True Impediments to Racial Justice
Nicholas Lemann’s thesis, which ends his review of Walter Johnson’s book “The Broken Heart of America,” is a warning: we should expect only “partial victories” when it comes to racial justice in America, and we ought to beware the likes of Johnson, who insists on “deflating and deriding” past progress (Books, May 25th). To Lemann, Johnson errs insofar as he “discourages us from drawing much hope” from the election of an African-American President, the passage of civil-rights legislation, or the ratification of the Thirteenth Amendment. But Johnson’s contribution—like much of the recent scholarship on racial capitalism—reveals the poison at the heart of these and other celebrated steps forward. The Thirteenth Amendment, for example, contains, in its liberating language, the legal justification for convict labor and chain gangs, and amounts to an impetus for mass incarceration. White supremacy is indeed an adaptable and slippery monster, but the real hazards to forward motion are naïveté, white privilege, and a deficit of imagination and courage.

Bill Ayers
Chicago, Ill.


John Brown Lives!

June 22, 2020

Burn Down the Plantation

June 21, 2020

Searching for something else, I found these two short pieces I’d written a couple years ago, more relevant now:

The Myth and the Reality

When slavery was formally abolished in the US, the former owners felt aggrieved as if they were the victims of a terrible injustice. Many sought, and some even won, reparations for lost property—unlike the formerly enslaved workers (the former “property”) who instead of reparations got Black Codes, Jim Crow, regimes of lynch-mob terror, red-lining, mass incarceration, militarized occupying police forces, and more. For those who’d been blithely enjoying their privileges while riding on the backs of others, justice and fairness—equality—can always be made to feel like oppression. It’s not—it is instead a cruel if powerful illusion. But privilege works like that. Today young people are leading and building a broad and hopeful movement—the next step in the centuries-old Black Freedom Movement—demanding the end of militarized police targeting and occupying Black communities, an end to the state-sponsored serial assassinations of Black people, the creation of decent schools and good jobs, the abolition of mass incarceration, reparations for harm done, and simple justice going forward. Black Lives Matter! To some privileged people it’s as if a terrible injustice has once again befallen them—and of course it hasn’t. To proclaim that “Jewish Lives Matter” in Germany in the 1930s would have been a good thing—those were the lives being discounted and destroyed; to say that “Palestinian Lives Matter” in Israel now would be to stand on the side of the downtrodden and disposable. And to shout out that Black Lives Matter! in the US today is to take the side of humanity. Every City Hall and every police precinct should hang a large Black Lives Matter! banner over the front door, and then we should all mobilize to demand a society in which that slogan can be brought authentically to life.

Burn Down the Plantation

“White Americans finding easy comfort in nonviolence and the radical love of the civil rights movement must reckon with the unsettling fact that black people in this country achieved the rudiments of their freedom through the killing of whites.”
~~~Ta-Nehisi Coates, We Were Eight Years in Power

Stay calm, white folks. Coates is referring to the bloodiest war in US history, the Civil War, a war begun by confederate traitors willing to blow up the whole house in defense of a single freedom: their assumed right to own other human beings. But still…

That war never ended, once and for all, and the afterlife of slavery included the infamous Black Codes, chain gangs, segregation and red-lining, Jim Crow, poll taxes, and the organized terrorism of lynchings and night rides. Now the afterlife of the afterlife abides in the serial murder of Black people by militarized police forces, the Thirteenth Amendment and mass incarceration, separate and unequal schools, disenfranchisement, the creation of ghettos and homelessness through law and public policy, and more.

Of course there’s also prejudice, racial bias, and all manner of backward stupidity, but the well-spring of that bigotry is the structure of inequality itself, not the other way around. That is, the reality of inequality baked into law and economic condition as well as history, custom and culture generates racist thoughts and feelings as justification, and those racist ideas keep regenerating as long as the structures of white supremacy and black oppression are in place. Race itself is, of course, both everywhere and nowhere at all—a social construction and massive fiction, and at the same time the hardest of hard-edged realities in everyday life.

To end the racial nightmare we’ll need more than body cameras or prison reform or sensitivity training or education—even if some reforms would be welcomed. The answer requires us to face reality and to courageously confront our history, tell the truth, and then destroy the entire edifice of white supremacy—metaphorically speaking, it means we must burn down the plantation.

And when the plantation is at last burned to the ground, people of European descent, or “those who believe they are white,” will find the easy privileges they’d taken for granted disappearing, and along with them their willful blindness and faux-innocence. Also gone: the fragile, precarious perch of superiority. White folks will have to give up their accumulated, unearned advantages, and yet they stand to gain something wonderful: a fuller personhood and a moral bearing. We face an urgent challenge, then, if we are to join humanity in the enormous task of creating a just and caring world, and it begins with rejecting white supremacy—despising and opposing bigotry and backwardness, of course, but spurning as well all those despicable structures and traditions. It extends to refusing to embrace optics over justice, “multiculturalism” or “diversity” over an honest reckoning with reality—to becoming race traitors as we learn the loving art of solidarity in practice…

Let’s burn down the plantation!


Demand the Impossible!

June 19, 2020

All admiration and gratitude to the young organizers who’ve brilliantly framed the issues and named our political moment, inviting millions of people to “demand the impossible!”: get cops out of schools, abolish the police, abolish prisons, people above property, REPARATIONS!


Juneteenth!

June 18, 2020

Celebrate Freedom!
Demand Freedom!
Into the streets, fire from below!


Looting!

June 18, 2020

Haiku and Tanka for Harriet Tubman

June 15, 2020

Haiku and Tanka for Harriet Tubman
By Sonia Sanchez

1

Picture a woman
riding thunder on
the legs of slavery    …    

2

Picture her kissing
our spines saying no to
the eyes of slavery    …    

3

Picture her rotating
the earth into a shape
of lives becoming    …    

4

Picture her leaning
into the eyes of our
birth clouds    …    

5

Picture this woman
saying no to the constant
yes of slavery    …    

6

Picture a woman
jumping rivers her
legs inhaling moons    …    

7

Picture her ripe
with seasons of
legs    …   running    …    

8

Picture her tasting
the secret corners
of woods    …   

9

Picture her saying:
You have within you the strength,
the patience, and the passion
to reach for the stars,
to change the world    …    

10

Imagine her words:
Every great dream begins
with a dreamer    …    

11

Imagine her saying:
I freed a thousand slaves,
could have freed
a thousand more if they
only knew they were slaves    …    

12

Imagine her humming:
How many days we got
fore we taste freedom    …    

13

Imagine a woman
asking: How many workers
for this freedom quilt    …    

14

Picture her saying:
A live runaway could do
great harm by going back
but a dead runaway
could tell no secrets    …    

15

Picture the daylight
bringing her to woods
full of birth moons    …    

16

Picture John Brown
shaking her hands three times saying:
General Tubman. General Tubman. General Tubman.

17

Picture her words:
There’s two things I got a
right to: death or liberty    …    

18

Picture her saying no
to a play called Uncle Tom’s Cabin:
I am the real thing    …    

19

Picture a Black woman:
could not read or write
trailing freedom refrains    …    

20

Picture her face
turning southward walking
down a Southern road    …    

21

Picture this woman
freedom bound    …    tasting a
people’s preserved breath    …    

22

Picture this woman
of royalty    …    wearing a crown
of morning air    …    

23

Picture her walking,
running, reviving
a country’s breath    …    

24

Picture black voices
leaving behind
lost tongues   …